Learn Professional Astrology , Numerology,Palmistry,Tarot card,Vastu,Ayurveda,Yoga

Astrological Remedies
Astrological remedies are the solutions provided to overcome complicated situations. In Indian Astrology the main remedies include - Mantra, Tantra, and Yantra.
However there are other common remedies like using gem stones and metals to control the unfavorable phase.
There are various astrological remedies available in vedic astrology such as mantras, tantras, astrological yantra, gems, rudrakshas, fasts etc.
We suggest the relevant vedic astrological remedies as per your stars in the horoscope and provide vedic astrology yantra and gems duly purified with the auspicious mantras.
They enhance the positive aura and dispel the evil obstructions in the lives.

GemsIt is advised to wear gemstones to strengthen the weak auspicious planetary positions and the already strong planets.
Different gems are recommended for different kinds of problems and these gemstones are studded in different metals. Each gemstone should be worn on it's own auspicious day after the chanting of proper mantras.

» MantraMantras relate to the repeated chanting of auspicious lines or words to overcome the problems. Each root word produces a sound that activates a different center in the human body which correlates to the particular planet.

Tantra Tantra is used when the situation becomes adverse and no solution is found even by Mantra.Yantra Yantra is a mystical diagram, an instrument or an appratus to represent gods and deities.

Yantra, the most efective remedy, is used when the process of remedy has to be followed for a longer period and when it is not possible to practice other remedies. Yantra is the visible means to gain power, wealth and nullify the malefic effects of planets. Yantra needs to be purified by auspicious mantras for effective results. The remedies do not bring about success directly but they just help overcome the obstacles and difficult situations. Remedies can not substitute the efforts that are mandatory to achieve the goals.

Moola Nakshatra: Spread from 0: to 13:20' Dhanu Rashi, Lord is Jupiter (Guru). Symbol - a bunch of roots tied together, deity 'Nirithi' or 'Alakshmi'. It also means the 'opposite' or 'reverse'. Moola is not one of the good stars which is evident from this that the deity is Alakshmi i.e. God of ill luck. Moola signifies roots, that is to say, everything of basic nature, its motion is finite and limited. It does not go beyond its narrow orbit. Old servant, pedlar of seeds, physician administering herbal seed remedies - every such thing is determined from this star. The Moola native looks into scientific, literary, philosophic and other basic subjects. Mortgate and Mortgaged property are governed by this star and its horizon is not rural but urban.
Those born in the moola star are fast walkers, soft, fickle, endowed with good qualities, harmful and untrust worthy. Those born in the Moola star route out the different parties unconcerned; otherwise they enhance the prosperity of their clan and comfort their mothers. They are sage-like, wealthy, enjoyers; helping others, comforted by women and suffer from phlegm diseases. They are also proud, serve the king; processes knowledge of finer aspects, daily enjoyers, handsome and hated by all. They are happy and have vehicles, harmful, do permanent jobs, and famous by defeating their enemies. They are religious, thieves, respectable, show affection to relatives,?red complexioned, sexy, obedient, independent, bloodshot-eyed and loved by women.
Those born in the second pada suffer from the loss of their mother, kind hearted, like milky- rice and jaggery, endowed with good vehicles, endure some enjoyment, loved by people, respected, attract women, interested in doing good jobs, and loved by his relatives.

Sri Gayatri yantra on copper plate

Sri Gayatri yantra helps sharpen your intellect and see everything with an enlightened mind. It promotes your overall well-being. By the use of this yantra, one cannot be affected by souls, spirits and is blessed with health, wealth and happiness. In case a house or man is afflicted by souls and spirits, the yantra after pooja should be dipped in water, and the water be sprinkled in house for a week, all spirits etc., will vanish. This yantra is very good for seeking divine help in studies and results.This Yantra is engraved on a square plate of pure copper and has been specially energised to radiate its beneficial powers. It can be placed in your temple at home, or in children study room. Embossed on copper plate. Size is 3"x3"

Tantra is composed of two words, i.e.tan and tra which implies that through sadhana and pooja one can mould nature and God according to one's desires. Tantra is a sadhana, a method, a technique or a path that is available in all religions. Tantras are deeply associated with the mantras. Without mantras tantra cannot be successful. Both are practiced simultaneously to achieve success in tantra. Tantra is not a religion but is a sadhana, a shastra, consisting of religion's treatise compiled by Lord Shiva containing mystical formulae for the attainment of supernatural powers. Mantras are continually whispered by a tantrik while performing the rituals as they help to energise tantras for specific purposes. The mantras produce appropriate vibrations within a psychic field. Besides mantra the asana is also closely related to tantra.

Asana is actually a step by step dissolution of the body into the subtle elements, a process of gradual involution whereby the body is identified with the sense of smell, water with taste, fire with vision, air with touch, ether with sound. These five elements are merged one by one into their sources with potentials of energies and ultimately ego is dissolved into mahat, the great one. Sahkti or pure consciousness is constantly coming down in a shower on human beings,but on account of cosmic bombardment, it is immediately transformed and diffused throught the body.

In reuniting Shiva shakti, the adept can reach out and enjoy the benefits falling from the sahastara chakra, the centre of communication directly between the individual and infinite consciousness above. It is also stressed that all the rituals should be performed under the guidance of the Guru. Various kind of initiation by a Guru are mentioned in Tantra sastras.They are sakti, sambhabi, mantri, anabi, kriyabati, barnamoyee, kalatma, bidhanmdya, etc.Despite different kinds of initiation,all produce the same effect and lead to liberation from bondage.

Tantra is a shastra which indicates ways to bring people and situations under one's control through sadhana. Sadhana shastra contains the various methods of sadhana which can be divided into 5 parts.
1. Pattal : This part details the importance, of jaap for desires, homa, mantra and homa articles for a particular Deva or Deity. Use of mantras if any are also indicated in this.
2. Paddati : The methods of sadhana indicated in this part, includes the methods of taking bath from morning to puja jaap mantra, their use and methods of sadhana for particular occassions.
3. Kawach : The method which we adopt to appease each devta through their names and pray for protection is known as kawach. It is a way through which siddhi of devtas is obtained. Kawach is used after japa. Talismans are made through it and clothes etc. can also be infused for use in tantra.
4. Sahastra Nam : It implies to thousand names. The verses contains thousand names of the devta for which pooja is performed. It indicates the various details of different deities,etc.Specific mantras for siddhi of these deities are detailed therein.
5. Stotra : They are the verses of pooja, prayer of deities. Also methods are indicated for use of mantra, method of making yantras, use of medicines, and other details have been provided in the stotras.

The yoga comes from the sanskrit word 'Yoj' which means to unite,to synthesise i.e. it's ultimate aim is to join oneself with the universal self. But the self is not gained by a weak body. Hence the principal aim of haath yoga is to build a healthy body and train the mind. Yog being another technique of transformation is an important part of tantra. Yoga used in tantra is based more or less on the haath yog with extra dimension. The bodily attitudes, contractions and pressures which make haath yog are designed to specifically work upon the inner mechanism of the human body. To perform haath yoga without doing inner work on the subtle body is a pointless execise from the tantra point of view, though it may help the outer body's health and stamina. A person practicing haath yoga will easily recognise the relations between it's pulls, twists, contractions, pressures and various centres of the subtle body.

Tantra is fundamental and total. It's real importance is that a tantrik can reach the heart of the problem. The tantra if practiced methodically and with full faith and respect so as to achieve success. Directions whenever specified should be followed and homa whenever indicated should be performed with correct material and appropriate mantras.The result is assured if tantras are performed properly.

To vanish worries - when a man/woman cries in happiness tears should be sucked by one who has worries and the worries will be vanished.

To have a child - The milk teeth of a child when it falls should be picked up before falling on the ground. If a lady childless ties it on her left hand in silver or copper talisman, she will be blessed with a child.

To get respect - If the teeth are kept by anybody with him or her and uses it in a silver talisman the person will be respected everywhere.

To cure epilepsy - Heeng (half a masha) should be mixed with a few drops of water. Put a drop in the nose on the side of nostril, than the side affected with epilepsy.

To have a daughter - If the root of lemon tree is taken by a lady with water who is blessed with sons and wants daughters, she will give birth or girls.

To stop stammering - Leaves of manduka parni should be dried in the shade and powdered. This powder should be taken with crystal sugar twice a day.

For diabetes
1. The root of Brahma dandi (T. Balarakkisa H. Shial Kanta) must be rubbed with water on a smooth stone and the paste taken. This is a reliable remedy.
2. Tender leaves of Hema Pushpi (T. Tangeti, H. - Tarwar country soma) must be dried and should be taken with pepper and sugar.
3. Ragi (broken or Powder) must be cooked in hot water and the Kanji should be taken with butter milk. It cures diabetes.

For night blindness :
1. Tender leaves of Castor (4 or 5) taken every day cures night blindness.
2. Tender leaves of Jivanti should be fried in ghee and eaten.

For toothache
1. Two or three drops of Juice of sitaphal leaves, when placed in the crevices of the teeth, kills the worms and removes the pain.
2. Milk of arka when placed in the damaged tooth, kills the worm and pain is lessened.
3. Leaves of Vajradanti when put in the ear removes the pain.
4. Leaves of Jambu should be dried in the shade and powdered. Add Khadirasara (T. Kaviri - Catechu - and put between the teeth.